mmmarcus

16. To transpire like plants or to breathe like cattle or wild beasts is not a thing to value, nor to be stamped by sense impression or drawn by the strings of impulse, nor to live in herds or to take in nourishment—this last is on a level with relieving the body of the dregs of that nourishment. What, then, should be valued? The clapping of hands? Surely not; and so not even the clapping of tongues, for the applause of multitudes is a clapping of tongues. Therefore you have put mere glory away. What is left to be valued? To my thinking to move and to be held back according to man's proper constitution, the end to which both rustic industries and the arts give the lead. (For every art aims at this, that what it fashions should be suited to the purpose for which it has been fashioned. This is the aim of the gardener and of the vine-dresser, of the breaker of colts and the trainer of dogs.) And to what end do children's training and teaching labour? Here, then, is what is of true value, and if this be well, you will not endeavour to obtain for yourself any one of the rest. Will you not cease to value many other things besides? Then you will not be free or self-contained or passionless; for you will be obliged to entertain envy and rivalry, to regard with suspicion those who are able to take away those things, to plot against those who have what is valued by you. To sum up, he who feels the want of any one of those things must be sullied thereby and besides must often blame the gods. But to reverence and value your own understanding will make you acceptable to yourself, harmonious with your fellows, and in concord with the gods; that is, praising whatsoever they assign and have ordained.