mmmarcus

16. From my father (by adoption): gentleness and unshaken resolution in judgements taken after full examination; no vainglory about external honours; love of work and perseverance; readiness to hear those who had anything to contribute to the public advantage; the desire to award to every man according to desert without partiality; the experience that knew where to tighten the rein, where to relax. Prohibition of unnatural practices, social tact and permission to his suite not invariably to be present at his banquets nor to attend his progress from Rome, as a matter of obligation, and always to be found the same by those who had failed to attend him through engagements. Exact scrutiny in council and patience; not that he was avoiding investigation, satisfied with first impressions. An inclination to keep his friends, and nowhere fastidious or the victim of manias but his own master in everything, and his outward mien cheerful. His long foresight and ordering of the merest trifle without making scenes. The check in his reign put upon organized applause and every form of lip-service; his unceasing watch over the needs of the empire and his stewardship of its resources; his patience under criticism by individuals of such conduct. No superstitious fear of divine powers nor with man any courting of the public or obsequiousness or cultivation of popular favour, but temperance in all things and firmness; nowhere want of taste or search for novelty.

In the things which contribute to life's comfort, where Fortune was lavish to him, use without display and at the same time without apology, so as to take them when they were there quite simply and not to require them when they were absent. The fact that no one would have said that he was a sophist, an impostor, or a pedant, but a ripe man, an entire man, above flattery, able to preside over his own and his subjects' business.

Besides all this the inclination to respect genuine followers of philosophy, but towards the other sort no tendency to reproach nor on the other hand to be hoodwinked by them; affability, too, and humour, but not to excess. Care of his health in moderation, not as one in love with living nor with an eye to personal appearance nor on the other hand neglecting it, but so far as by attention to self to need doctoring or medicine and external applications for very few ailments.

A very strong point, to give way without jealousy to those who had some particular gift like literary expression or knowledge of the Civil Law or customs or other matters, even sharing their enthusiasm that each might get the reputation due to his individual excellence. Acting always according to the tradition of our forefathers, yet not endeavouring that this regard for tradition should be noticed. No tendency, moreover, to chop and change, but a settled course in the same places and the same practices. After acute attacks of headache, fresh and vigorous at once for his accustomed duties; and not to have many secrets, only very few and by way of exception, and those solely because of matters of State. Discretion and moderation alike in the provision of shows, in carrying out public works, in donations to the populace, and so on; the behaviour in fact of one who has an eye precisely to what it is his duty to do, not to the reputation which attends the doing.

He was not one who bathed at odd hours, not fond of building, no connoisseur of the table, of the stuff and colour of his dress, of the beauty of his slaves. His costume was brought to Rome from his country house at Lorium; his manner of life at Lanuvium; the way he treated the tax-collector who apologized at Tusculum, and all his behaviour of that sort. Nowhere harsh, merciless, or blustering, nor so that you might ever say 'to fever heat', but everything nicely calculated and divided into its times, as by a leisured man; no bustle, complete order, strength, consistency. What is recorded of Socrates would exactly fit him: he could equally be abstinent from or enjoy what many are too weak to abstain from and too self-indulgent in enjoying. To be strong, to endure, and in either case to be sober belong to the man of perfect and invincible spirit, like the spirit of Maximus in his illness.