Book 2.13

There is no reason why we should seek to defend such a passion as this or excuse its excesses by declaring it to be either useful or unavoidable. What vice, indeed, is without its defenders? yet this is no reason why you should declare anger to be ineradicable. The evils from which we suffer are curable, and since we were born with a natural bias towards good, nature herself will help us if we try to amend our lives. Nor is the path to virtue steep and rough, as some think it to be: it may be reached on level ground. This is no untrue tale which I come to tell you: the road to happiness is easy; do you only enter upon it with good luck and the good help of the gods themselves. It is much harder to do what you are doing. What is more restful than a mind at peace, and what more toilsome than anger? What is more at leisure than clemency, what fuller of business than cruelty? Modesty keeps holiday while vice is overwhelmed with work. In fine, the culture of any of the virtues is easy, while vices require a great expense. Anger ought to be removed from our minds: even those who say that it ought to be kept low admit this to some extent: let it be got rid of altogether; there is nothing to be gained by it. Without it we can more easily and more justly put an end to crime, punish bad men, and amend their lives. The wise man will do his duty in all things without the help of any evil passion, and will use no auxiliaries which require watching narrowly lest they get beyond his control.