
What if anxiety were not a trap, but a threshold—a dizzying moment that asks you to see the void before you in a new light?
Anxiety is not your enemy.
It feels like one, creeping in at night, whispering doubts,
unsettling your mind with an infinity of "what ifs."
And what if today, together, you and I, {{username}}, looked at anxiety differently? What if we saw anxiety not as a force of destruction, but as a guide?
Danish philosopher Søren Kierkegaard is far from having been a Stoic, but like many thinkers across time and traditions, he grappled with the same fundamental challenges: how to face uncertainty, how to confront suffering, and how to cultivate inner strength. While his path was one of existential faith rather than Stoic reason, his insights on anxiety resonate deeply with Stoic thought.
Here is what he says:
“Anxiety may be compared with dizziness. He whose eye happens to look down
the yawning abyss becomes dizzy. But what is the reason for this? It is just as
much in his own eye as in the abyss, for suppose he had not looked down. Hence,
anxiety is the dizziness of freedom, which emerges when the spirit wants to
posit the synthesis and freedom looks down into its own possibility, laying
hold of finiteness to support itself. […]
In actuality, no one ever sank so deep that he could not sink deeper, and there
may be one or many who sank deeper. But he who sank in possibility — his eye
became dizzy, his eye became confused… Whoever is educated by possibility is
exposed to danger, not that of getting into bad company and going astray in
various ways as are those educated by the finite, but in danger of a fall,
namely, suicide. If at the beginning of education he misunderstands the
anxiety, so that it does not lead him to faith but away from faith, then he is
lost. On the other hand, whoever is educated [by possibility] remains with
anxiety; he does not permit himself to be deceived by its countless
falsification and accurately remembers the past. Then the assaults of anxiety,
even though they be terrifying, will not be such that he flees from them. For
him, anxiety becomes a serving spirit that against its will leads him where he
wishes to go.” 1
The text is not easy that is true.
Kierkegaard speaks of those who sink, not into misfortune, but into
possibility. I think we have here an interesting psychological case: a mind
overwhelmed not by external suffering, but by the sheer vastness of what could
be. This is a different kind of drowning—not in hardship, but in infinite
potential, in roads not taken, in futures both feared and desired. It is the
paralysis of too much thought, the weight of choices that seem to spiral
endlessly outward.
The mind, untethered from certainty, can wander so far into the unknown that it loses its footing. The weight of infinite choices, the dizzying awareness of all that could be, can lead not to freedom, but to paralysis. And if misunderstood, to despair. This is the danger: when possibility does not lead to faith, it leads away from it. This reminds me of a well-known phenomenon in psychology: analysis paralysis, which describes in more practical terms the moment when excessive analysis, overthinking, or overly intense reflection leads to a state of inaction, where no decision is made and, as a result, no solution is found.
As counterintuitive as it may seem, we sometimes need to stay with
anxiety—for a moment, or as long as necessary, in fact.
Do not flee.
Do not try to numb it with distractions or deny its presence. If you attempt to
bury it beneath entertainment, work, or even self-destructive habits, it will
only retreat temporarily—only to resurface later, often stronger. To be alive,
in fact, is to stand in the tension between what is and what could be. Life
itself is uncertain. We are always caught between what exists right now and
what might happen in the future. This uncertainty breeds anxiety, but it is
also what gives life meaning. If everything were predictable, there would be no
challenge, no growth. But if you resist the temptation to escape anxiety—if you
meet it head-on and learn to see it as something that can work for you, it will
sharpen your awareness, make you question your values, and force you to take
action. And against its own will, it will finally push you toward self-mastery.
This is the theory of Søren Kierkegaard: if you endure anxiety, if you face it, and if you understand it, it forces you to develop resilience and clarity. You then, become stronger because of it.
The challenge is not to rid yourself of fear,
but to walk forward despite it.
Stand firm in the face of uncertainty.
Use anxiety as a sharpening stone, a means to cultivate clarity and resilience.
And when the storms of doubt come again? Let them come. They will pass through you, but they will not break you.